Shrine of St. Frideswide, Christ Church Cathedral Oxford.

Sunday, March 17, 2013

St. Patrick, Patron Saint of Ireland, March 17

St. Patrick at Croagh Patrick, where he had an oratory. 
     Patrick is perhaps the most famous saint after St. Francis of Assisi and the Blessed Virgin Mary. And because the Church he founded is the Church of Ireland, he is very important in both the Roman and Anglican Churches.
     Patrick was born on the Northwest coast of Britain in 390 to a noble family. His father was a Roman official and a deacon while his mother was probably a native Briton. The story is too well known: at 16 Patrick was captured by Irish raiders (at the time, the Irish were called the 'Soctians' by the Romans, which means pirates) and brought to Ireland to work as a slave-shepherd. He later paid for his freedom with a gold coin he found and escaped back to Briton. But his time as a shepherd in Ireland was far from over. He became a priest and then a bishop, perhaps in Gaul. In 432 he had a dream telling him to return to Ireland to reestablish the Church (there had been one mission before him by Bishop Palladius who was sent by the Pope but failed in Ireland and pursued missionary work in Scotland).
     Patrick landed at what is now called Downpatrick, where he began his mission. He quickly spread Christianity by appealing first to the Irish kings and then to the tribes. He built upon the ruin of the old religion and so many of Ireland's holy wells and hills now associated with Patrick and other saints were once pagan sanctuaries. To each king he assigned what became archbishops and to each tribe a bishop. Patrick did not establish monasteries, these were brought later by St. Cairnach, who was trained in Whithorn by St. Ninian, but colleges of bishops which provided for select centers of Christianity that served as 'bases' for the evangelization of the whole country.
Patrick established his principal seat at Armagh, where his successors, the Archbishops of Armagh, remain the 'Primate of All Ireland.' He died in 461 and is buried outside the Church of  Ireland Cathedral at Downpatrick. His work was a catalyst of a golden age of Christianity enshrined by the Celtic peoples of Wales, Ireland and Scotland. He began a process, but did not Christianize Ireland entirely, and his disciples and successors, also among Ireland's greatest saints, are due, therefore, much veneration also.


There are many saintly bishops like St. Patrick but we must reserve him some credit because of the singularity with which he fulfilled his mission. It is not recorded that Patrick took very many companions with him, so Ireland's conversion is almost wholly due to Patrick's work. Patrick confessed that he hated the Irish, and with good reason since they enslaved him, but here we see how Patrick followed Christ's commandment: "Love thine enemies" and brought the thing that he loved most to the people he hated.
Downpatrick Cathedral.
     St. Patrick relevance in the Church is not overdone, though perhaps a different part of his life and work needs to be emphasized for its benefit. The Church is desperately in need of people, priests and most importantly bishops like St. Patrick. I am afraid to say that many of  the Church's leaders are unimaginative and though the Church was many times smaller in Patrick's Day, its community was many times more healthy than it is today. The Church needs bishops who are willing to dedicate their lives to establishing more bishoprics, priests and religious communities. Missionary areas are no longer on the edges of the world. We have been off of our guard and now each diocese around the world is a shell, including thousands of people who do not know Christ. We must invoke the example of St. Patrick and his successors for the future of our Church.

Collect: (From the Episcopal Church)
Almighty God, who in your providence chose your servant Patrick to be the apostle of the Irish people, to bring those who were wandering in darkness and error to the true light and knowledge of you: Grant us so to walk in that light, that we may come at last to the light of everlasting life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and ever. Amen.


Tomb of St. Patrick at Downpatrick Church of Ireland Cathedral. The (Anglican) Church of Ireland is the Church directly descended from the Church established by St. Patrick. This is why it has all of the old churches and Cathedrals of Ireland. It is a catholic Church, though no longer under the pope. It is, literally, The Church of Ireland. 
"St. Patrick's Breastplate." There is some debate over whether Patrick wrote it but it still remains important to his memory and message.


Christ be with me, 

Christ within me,
Christ behind me,
Christ before me,
Christ beside me,
Christ to win me,
Christ to comfort
and restore me.
Christ beneath me,
Christ above me,
Christ in quiet,
Christ in danger,
Christ in hearts of
all that love me,
Christ in mouth of
friend and stranger.

I bind unto myself today
the strong Name of the Trinity,
by invocation of the same,
the Three in One, and One in Three.
Of whom all nature hath creation,
eternal Father, Spirit, Word:
praise to the Lord of my salvation,

salvation is of Christ the Lord.

3 comments:

  1. It’s actually a nice and useful piece of information. I am glad that you simply shared this useful information with us. Please keep us informed like this. medieval irish church history. Thanks for sharing.

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  2. Sorry but on the point of the COI having all the old churches being a direct descendant of Patrick's church ,If this is the case why were the Benedictines driven out of Down Cathedral by the reformers who also desecrated the shrine and relics of our Saint, hardly v respectful of our patron saint, is it????????????????

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  3. Mr. Liam,

    I am sorry if you have found this offensive. Although an Anglican myself, I am writing from a scholarly perspective. I do not believe that Patrick was actually ever buried inside the Cathedral but remained in the Church yard with the relics of Sts. Brigid and Columba in the traditional Old-Irish fashion. Although I morn the Church's losses at the hand of reformers many of them were actually secular authorities with whom the clergy of the Church disagreed but against whom, unfortunately, were powerless. Thankfully this is no longer the case today and the Church of Ireland venerates Patrick at his tomb on his feast day each year.
    Remember also that the Benedictines who actually occupied Down Cathedral and all of Ireland's monasteries at the time of the Reformation were originally brought there by the Norman-English, who invaded the country in the early 13th century. It was the English who forced the Irish Church, then unobservant of Papal supremacy, to bend to the Church in Rome. When Patrick founded the Church in Ireland it did not observe papal supremacy and remained that way until the Norman invasion when the bishoprics were stocked with Englishmen and the traditional Irish monasteries put under certain Roman orders, such as Benedictine or Cistercian- each of these things were inferior to true, Patrician, Irish Christianity.

    I hope you have found this information helpful. And I hope that our two Churches, descended from the same Church, will soon find reconciliation in each other.
    -Max

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